Cornerstone of the Church's doctrinal edifice
is eschatology, the doctrine of the end of things. Man came from God, and to
God he will return. The doctrine of the last things is what gives the deepest
supernatural meaning to the history of the world, which is ultimately the
history of salvation to the glory of God.
At the last judgment Christ will finally reveal himself as the head
of the Church, as the redeemer and the victor over death and hell, and will lay
his kingdom at his Father's feet.
Naturally the position of Christ and His Church in eschatology has not
always been proclaimed with the same emphasis at all times and in every
individual decree. Almost always the Church's decrees are aimed at heresies
which arise and these mostly concern the last things as they affect
individuals. In this way the Church's magisterium lays no claim to systematize
the inner structure.
In its dealing with heresy concerning the last things the Church has
stressed three main fundamental truths:
1. The nature of the direct vision of
God in the next world which is essentially different from the indirect
knowledge of God in this world.
2. The dignity of the human body
3. And with it
the whole of material creation as opposed to that form of dualism in which
matter stems from the principle of evil and is thus incapable of redemption or
supernatural life.
Throughout the Early and Middle Ages the Church had to
engage in this struggle for the dignity and value of the human body and at the
same time to fight for the basic facts of a true anthropology.
The Church Teaches: Souls which depart this life without sin or
punishment due to sin, go the eternal happiness. The happiness of heaven
consist in the direct vision of God. For this vision, an end which is not owed
to man, man needs the Light of Glory.
The soul which has temporal punishment still due goes to purgatory.
The faithful can help the holy souls by prayer and good works. Souls which
depart this life in grievous sin go to hell. Hell is eternal. For souls
burdened with original sin alone it consists of the loss of the Beatific
Vision, but for those in actual sin there are also the torments of hell.
At the end of time souls are re-united with their risen bodies
following Christ's example. Christ will then pronounce the last judgment and
hand over his kingdom to the Father.
More Prayers
No comments:
Post a Comment